YoctoNumeroPhobia

It’s not a real word, but I’m going to construct it and use it as:

The abnormal fear of the smallest defined number.

Stephen Meyers lays out a case that makes it impossible to believe in evolution. The whole video is worth watching, but the link starts at minute 24, when his talk begins to destroy the foundation of evolution.

If you know and understand math, you’ll agree. I’ll leave alone (for now) that without a Christian worldview, one cannot even account for the invariant, absolute, and universal laws like mathematics. At about minute 30 he gets into the math itself:

 For every 12 letters (in the English language) that are functional/meaningful there are 100,000,000,000,000 other ways to arrange those same characters…that are non-functional/meaningful. The very same things are true in the DNA protein case. The ratio to non-functional sequences to functional sequences is even more prohibitively small than in the case of the English language.

For a small protein, the chances of getting a functional sequence without guidance is 1 over 10 ^ -77. This is a number so small that it does not even warrant a definition with latin prefixes. The real problem is much worse for evolutionists who insist that natural selection acting on random mutations has generated all functional code. Since the chances of getting a non-functional protein are so much greater than all of the possible chances (all of the creatures 10 ^ 40) over the perceived available amount of time (3.5 X 10 ^ 9), logic dictates that we declare the evolutionary theory as failed.

Dr. Meyer built his case to answer theistic evolutionists, but the case is even more powerful when used against naturalists, who demand that there is no Creator. So fearful are evolutionists of these arguments that they choose not to even engage with Meyer’s arguments. They resort instead to strawman, ad hominem, and genetic fallacy arguments. When exposed to the near infinitely small chances that their worldview kingdoms have any substance, they become prey to YoctoNumeroPhobia. It is an irrational fear and is solvable by trusting the Creator in what He has revealed. It makes sense rationally (to trust One with infinite knowledge and love), logically (science supports the conclusion) and morally (God provides forgiveness for sin.)

I do want to cover a few comments that Meyer only minimally addresses in his talk. Meyers is not a biblical creationist, but I’m pretty sure that can be solved if he were to read my posts on this blog.

Many think they must adopt an evolutionary understanding of biological origins despite its substantial cost to the coherence of basic Christian doctrine.

I could not agree more!!!! The gospel of Jesus Christ is clear!

  • The Creator made a universe that was very good
  • God declared that life was to reproduce according to its kind.
  • Adam and Eve rebelled and brought death, bloodshed, pain, and the curse of sin into creation. Genesis 3. Romans 5. Romans 8. I Cor 15
  • To bring glory to Himself, God’s plan to offer a substitute to take on God’s wrath in the place of sinful humans was made manifest in Jesus. Jesus took the curse of sin upon himself, which allowed God’s children to be in relationship to him.
  • Jesus rose from the dead.

Is evolutionary theory so well established that it makes it compulsory to read scripture in a completely different way.

It is so important that people not take naturalistic interpretations to scripture. So many heresies arise from trying to dilute the teachings of God’s revelation with cultural proclivities.

So, don’t let YoctoNumeroPhobia crush your soul.

God’s Word can be trusted in what He has revealed about history, so we can trust Him with our future! He is trustworthy!!!

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Book Review: Defeating Darwinism by Opening Minds

Phillip E. Johnson lays out a crystal-clear presentation for understanding the case against Darwinism. Not quite as comprehensive as Darwin on Trial or Reason in the Balance, this book was written as somewhat of a primer for those interested in learning about the scientific case against naturalism without being overwhelmed with scientific jargon.

The book was easy to get through and thoroughly compelling. Knowing that atheists would be resistant to arguments involving the Bible, he does not use it as an one of his arguments. The book’s main focus is on showing that naturalism as a foundation for Darwinism is the main problem. He quotes a letter that he received to show some very common mistakes from those that try to engage in this debate.

  1. Wrong definition of evolution – In the letter, the student tried to say that it was possible that God could have used evolution to do his creating. As I have shown here, here and here, this is not possible. But Johnson continues to explain why evolution as understood in the classroom is not a part of God’s creative plan when he shares the definition of evolution from the American National Association of Biology Teachers (NABT), “The diversity of life on earth is the outcome of evolution: an unsupervised, impersonal, unpredictable and natural process of temporal descent with genetic modification that is affected by natural selection, chance, historical contingencies and changing environments.” <in 1997 the NABT removed the words unsupervised and impersonal>
  2. God started everything and then retired – The student tries to redefine the God of the Bible for a first cause (remote god) of deism.
  3. Faith vs. Reason – This is a very common intellectual error. Many people mistakenly think that naturalism is a result of reason, and anything that is not naturalism is faith. Firstly, naturalism cannot account for reason, and secondly, assuming naturalism is a faith position.

Johnson does a great job at correctly framing the debate. It is not a debate of science vs. faith, but it is one in which those in power of the “microphone” have overstated their case and suppressed any dissent. He has clear insight into the irony of the Darwinian position with regards to the media. Johnson correctly shows the hypocritical position of the Darwinists by describing the 1960 movie release, Inherit the Wind. The movie is based on the historical 1925 Scopes Trial in which a Kentucky high school PE teacher is convicted of teaching evolution in the classroom, which at the time was against the law in Tennessee. The movie stereotypes the Christians as evil monsters bent on suppressing knowledge, and it stereotypes the evolutionists as heroes of reason and humanity. What Johnson is able to do is show that this movie is actually a representation of what is happening in today’s science classrooms…just the reverse of the heroes and villains. In the movie, Mr. Cates is the persecuted hero, who “righteously” stood for reason by teaching evolution. During the scene described below, the prosecuting attorney takes the stand as a witness for creation while the defense attorney grills him:

“Suppose Mr. Cates had enough influence and lung power to railroad through the State Legislature a law that only Darwin should be taught in the schools!”

That possibility may have seemed remote in Hillsboro, but of course it is exactly what happened later. The real story of the Scopes trial is that the stereotype it promoted helped the Darwinists capture the power of the law, and they have since used the law to prevent other people from thinking independently. By labeling any fundamental dissent from Darwinism as “religion,” they are able to ban criticism of the official evolution story from public education far more than the teaching of evolution was banned from Tennessee schools in the 1920s.

But how was this reversal accomplished in a voting democracy? Given that a majority of Americans still believe that God is our Creator, how have the Darwinists been able to obtain so much influence and lung power?

The play answers that question too. In the final scene of Inherit the Wind, when the jury returns to the courtroom to deliver its verdict, a character identified as “Radio Man” appears in the courtroom carrying a large microphone…

The microphone (that is, the news media) can nullify <Darwin Dissenters> power by (in effect) outshouting him..There is only one microphone in the courtroom, and whoever decides when to turn it on or off controls what the world will learn about the trial…When the creation-evolution conflict is replayed in our own media-dominated times, the microphone-owners of the media get tot decide who plays the heroes and who plays the villains. What this has meant for decades is that Darwinists – who are now the legal and political power holders-nonetheless appear before the microphone as <heroes>.

The rest of the book builds the real scientific case for intelligent design and the wedge strategy. Johnson refers to the wedge strategy as the idea of not accepting the presupposition of naturalism. People should be allowed to question this unprovable axiom without having to face Darwinist persecution.

I highly recommend the book for those who would like a start in understanding the creation-evolution conflict at an introductory level. It is a quick read at only 119 pages.